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Founding the Church
in Epping |
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There
has been a place of worship on this site for hundreds of years but its exact foundation date
is unknown.
In Saxon times, Epping was
one of the many clearings in the midst of a forest, reserved for the
sport of Kings and by the time of
William
the Conqueror, Epping occupied a strategic place, being one of the few
‘high grounds’ in this part of Essex. On the ridge which is now the High
Street beacons could be lit to warn of invasion by marauding Norsemen.
The King maintained beacon tenders who later became forest keepers, and
he built a small chapel on the site of the present St. John’s, to cater
for their spiritual needs.
Since the chapel was a
royal foundation, the priest was paid for by the King himself and the
chapel was deemed a 'Free Chapel', outside the ecclesiastical
jurisdiction of the diocesan bishop.
King Henry II subsequently
granted a charter to the Abbot of Waltham, passing responsibility for
the chapel to the Abbey and the Abbey sent priests to served the chapel
for the next 400 years.
In 1547 however, King
Edward VI seized all the ‘Free Chapels' and in 1551 the chapel at Epping
was vested in trustees under the jurisdiction of the Bishop of London. |
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From Chapel to Parish
Church |
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The present Church of St.
John the Baptist stands on the site of earlier Chapels.
The ‘Free’ Chapel
established by William the Conqueror was replaced several times and
there are records of a chapel on this site in 1662.
This Chapel was
‘restored’ in 1782 and completely re-built in 1832. Old prints of Epping
show that it stood on part of the present site but in line with the High
Street rather than at right-angles to it as now.
It was this Chapel that was
re-placed in 1889/90.
During this period the
‘true’ Parish Church of Epping was at what is now known as Epping Upland
(two-and-a-half miles north of Epping). The Church in
Epping was never more than a chapel within the ecclesiastical parish of
All Saints’ Epping Upland.
All this changed with the
building of St John’s.
An Act of Parliament which
received the Royal Assent on 7th August 1888 provided for the pulling
down of the old Chapel of Saint John the Baptist in Epping and the
building of a new Church. Furthermore the new Church was to be
designated the ‘Parish Church’ and the old church at Epping Upland was
to become a ‘Chapel-of-Ease’ within the new Parish.
Thus the church which was
originally the 'mother' church, became the ‘daughter’.
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generous vision |
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In order for the new Church
to be built the generous benefaction of several local families was
necessary.
As early as 1848, John
Clarmont Whiteman of Theydon Grove, Epping, gave a parcel of land (110
feet by 77 to 85 feet) for the expansion of the old Chapel. No expansion took place but
the land was to be a key gift in the building of St. John’s which
occupies the land then given.
A relative of John
Whiteman, Miss Elizabeth Horsley Whiteman, offered £3,000 towards the
cost of a new Church in 1886, with the quaint proviso that work must be
in hand by the 31st March 1890.
Large though her generosity
was, it was insufficient to finance the work. It became possible through
further gifts, particularly from the Wythes Family of Copped Hall. As
Patron of Epping Upland Church, Ernest James Wythes felt it his duty to
“promise such substantial help as will make the undertaking
practicable.” He gave a further £4,000.
Trustees were appointed to
oversee the work and further benefactions followed.
St. John’s was thus built
because of the generous vision of local Epping people. |
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Ernest James Wythes |
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Ernest James Wythes was the last resident of local Copped
Hall. He was a great local philanthropist and he was a significant
benefactor of this Church.
Born in 1868, he married Aline Thorold in 1894. To
commemorate their wedding they gave the fine four-manual organ, built by
Messrs. Wordsworth and Co. Further benefactions considerably
enlarged and improved this.
They also gave the Rood Screen which includes their coat
of arms, and many other gifts.
In 1905, Mr Wythes enabled the completion of St. John’s
by paying for the construction of the Tower. Designed by Bodley as part
of the original design, this was to become a landmark of Epping.
A plaque in the Lady Chapel commemorates the Wythes
family benefaction. Also in the Lady Chapel is a servant’s bell from
Copped Hall, which is used to announce the start of services.
Under the Epping
Act which allowed for the building of St. John’s, eight seats were
reserved in the Church for the ‘owner and occupier’ of Copt (Copped)
Hall and a further six for their servants. It is said that they entered
the church by a special door which can be seen on the South side of the
Church but which internally is now the niche in the Lady Chapel. |
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G F
Bodley |
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The
architect of St. John the Baptist, Epping was
GEORGE FREDERICK BODLEY, (1827 - 1907) a prominent Victorian
Architect. His many churches, designed in the Gothic style,
represent the climax of the Gothic revival in England.
Between 1845 and 1849, he trained, with others, as an apprentice of the
great Victorian architect, Sir Gilbert Scott (designer of St. Pancras
Railway Station and the Albert Memorial). Bodley quickly developed his
own style and, influenced by the writings of John Ruskin, sought to
create churches that featured simple spaces, magnificently decorated.
In designing St John's, he was influenced by the great 14th century,
medieval church architecture of East Anglia.
Although known as an architect of considerable ability, Bodley was as
much interested in the interior design of his churches as their
exteriors. His real talent lay in his ability to see the interior as a
whole and all decoration - patterns, fittings, glass - became a
harmonious unity. To achieve this, Bodley kept control of every design,
even to the extent of designing the vessels used at Holy Communion and
vestments worn by the priest.
He was a great sponsor of other artists including the Pre-Raphaelites
and was associated with William Morris and the stained-glass artist
Charles Eamer Kempe.
St.
John’s Church has examples of Kempe’s work and Bodley’s vestment design,
including the White Festal Frontal, recently restored by Tine Rumble.
Bodley, together with Scott and Garner, founded
Watts & Co and we were able to return to to have the ground cloth
rewoven to the original design.
It is also a building which encapsulates Bodley’s philosophy of space
and grandeur – an Extravagant Vision which is all of a piece – a lofty,
decorated space which carries the soul towards God. |
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Further links to information on Bodley:
The Victorian Society
Watts & Co site
Watts & Co wikipedia
Church Times Article on his centenary
Architecture.com (RIBA)
Architectural history (journal)
Bartleby.com (encyclopedia)
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Charles Eamer Kempe |
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Kempe,
born 1837, was one of the major figures of Victorian decorative art.
He specialised in stained glass though he also did some architectural
work including the designing of new wings for nearby Copped Hall.
His association with Ernest Wythes and his friendship with G F
Bodley may well have been a key factor in the choice of Bodley as
the architect for St. John’s Church.
Bodley
often employed Kempe to do some of the interior decorative work of
his churches and at St. John the Baptist's three of the windows and
the organ casing are by Kempe.
His stained glass was highly valued in his lifetime. He started his
own studio and at one time employed over 50 people.
As with many artists, Kempe had a special ‘signature’. All his
windows contain a representation of a
‘Wheatsheaf.’
This logo was originally three golden wheat-sheaves on a red
background contained within a shield. Eventually, as in the case of
the windows at St. John’s, this was replaced by a single
wheat-sheaf, usually in the bottom left hand corner. When Kempe died
in 1907 this was replaced by a single golden
Wheat-sheaf
with a black tower superimposed on the head. The very last window
produced by the Kempe Studo had the tower laid on its side to
represent the last of its line.
Two of Kempe’s windows are to be found in the Lady Chapel and one on
the West wall above the Font.
Kempe’s memorial is in Chichester Cathedral. |
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Extravagant
vision |
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The choice of George Frederick Bodley as
the architect of St. John’s brought to the project the immense
expertise of one of Britain’s greatest architectural minds of his
time.
He has been described as the ‘greatest
exponent of Victorian Gothic of the late 19th century.’
A pupil of the great Gilbert Scott
(architect of the Albert Memorial and St. Pancras Station), he was
deeply influenced by the writings of John Ruskin, particularly his
work, ‘The Seven Lamps of Architecture’’ . He was also a friend of the
Pre-Raphaelites and he gave William Morris his first church
commission.
The influence of the Gothic style played
a major part in his design and many of his churches pay testimony to
this. St. John’s is no exception though it is also unusual in that
Bodley chose to interpret his ideas by reference to the 14th century
style of Gothic architecture of East Anglia. In this, it harks back to
an English style which is n line with many churches of the region.
Though it does not soar like the great ‘Wool’ churches of Norfolk it
has the same sense of ‘space’. Bodley always tended to build ‘high’
using roof space to express the grandeur and loftiness of God.
For him, the interior was as important as
the exterior and he tended to have control over every artistic detail.
Thus he decorated his churches with a lavishness characteristic of his
age.
His was an ‘Extravagant Vision’ which
sought to express his deep faith in Almighty God. Nothing was too
grand for God and it was his legacy which makes St. John’s a fitting
building for worship. His sole aim was to glorify God and for that
extravagant gestures were not out of place. |
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An
eye for detail |
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Bodley’s eye for detail
stretched to include every part of the interior, including the
vestments used in worship and the decorated altar cloths.
St. John’s still has some
of his Chasubles (the vestment worn by the priest for the Eucharist)
and altar frontals. We also have a cope (a highly decorated festival
garment worn like a cloak at times of special celebration).
In order to ensure the
best, Bodley would often design these himself though he also engaged
the skill and artistry of people like William Morris (of nearby
Walthamstow).
To make sure that his
designs were carried out exactly, Bodley joined two other architects –
George Gilbert Scott and Thomas Garner (his partner)- in setting up
their own company. It traded, as it trades still, under the name of
Watts & Co.
The Company produces Church
vestments of a high quality and also wallpaper designs – many still to
designs of Bodley and his associates.
The name ‘Watts’ was chosen
because Bodley believed that architects ought not to deal in trade so
he refused to lend his own
name to the Company. When asked why he chose the name ‘Watts’, he is
said to have replied, “What’s in a name?”
Amongst the things Bodley
designed for St. John’s is the White High Altar Frontal on display in
this Festival. It has recently been completely renovated by Tine
Rumble, a member of our congregation. Using new backing fabric woven
specially for us by Watts & Co, Mrs Rumble painstakingly
re-created the original design using materials supplied by Watts and
incorporating much of the original decoration.
The ‘Superfrontal’ – the
top fringe of the frontal – is entirely new. It was designed by
Piers Northam to be in sympathy with Bodley’s original design. |
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In
three phases |
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The Church
of St. John the Baptist was completed in three phases.
The
Foundation stone was laid in 1889 and the Nave and Chancel were
completed in 1891.
The North
Aisle was added in 1908 in memory of The Revd. Edward Buckmaster, who
had been Vicar from 1888-1906, and who had overseen the building of
the new Church.
In 1907 the
foundation stone for the Tower had been laid on December 4th.
It was
dedicated by the Bishop of St. Albans (in whose Diocese St John’s was
at that time) on April 28th, 1909.
Thus, over a
period of 20 years, St. John’s was completed in three stages but to
one comprehensive architectural design. |
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A
vision for all
generations |
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In various buildings the Chapels and
Churches on this site have served the people of Epping. It is our
intention that the Church will continue to do so in future
generations.
Inevitably, buildings of the Victorian
and Edwardian eras suffer wear and tear. St. John’s is no exception.
A few years ago, work began on
brightening the interior and the aisle walls were re-decorated, along
with the Lady Chapel. This was made possible through the launching of
an Appeal which raised money through donations from the Congregation
and from the people of Epping.
Recent Architectural inspections revealed that remedial work was
necessary on parts of the exterior stonework, particularly at the
base of the Tower and on parts of the North Wall (the side least
visible), which are all completed. A
beam in the Tower was replaced and the metalwork at the top of the
Tower was repainted in February 2009. In addition we have renewed the electrical
wiring and re-lit the
Church more sympathetically and with an eye to flexibility of use. In
2008, a neglected storage area was converted into a Chapel of
Transfiguration and this was dedicated in September 2008. In
addition to our regular worship, St. John’s is used by many groups
from the community from Schools to local Arts Society. With its
magnificent acoustics it is a popular venue for music-making,
especially by local choirs. This is something we wish to encourage and
develop, believing that we are here to serve our community in whatever
appropriate ways are possible.
We are also conscious that the interior
decoration, particularly the painted ceiling, reredos (above the High
altar), and the organ casing all need attention. Bodley used distemper
which was popular in his time but it does not wear well and there is a
gradual deterioration. Renovation of this is going to be costly.
In February 2002 we re-launched our
Appeal and through fund-raising events, appeals to local community and
businesses and through application for relevant grants we have raised
almost £50,000. The Appeal is on-going.
Our determination is to continue the
Vision of those who built St. John’s and to make this a
worthy building to hand on to future generations of Epping folk.
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...and a crazy
dream too! |
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Our Victorian forebears had grand ideas
as the presence of St. John’s Church testifies.
They were people of Extravagant Vision
and they built grandly.
St. John’s was built for the Glory of
God and for His people in Epping.
Following in their footsteps we are
also prepared to ‘dream dreams and pay the price to make them come
true.’
We are currently working on our ‘Dream’ Project to
replace the present St. John’s House – the house between the Church
and the Library – with a purpose built Hall, meeting room , kitchen
and office. It is intended that it will be designed with facilities
for the disabled, including toilet facility and ease of access into
the Church through an extension linking it to the present West door.
Our present Church Hall (further down
St. John’s Road) is used by many Community groups but it is
increasingly inadequate and getting somewhat dilapidated. This is
hardly surprising. It was built as a temporary structure in the 1880’s
as a meeting place for the Church whilst St. John’s was being built!
Our hope is that we can translate our
dream into a new facility which will be used not only by the
congregation but by the wider community. Colin Kerr our
architect is now drawing up plans after a number of consultation
meetings and 2009 will be a year of fundraising to make our Vision a
reality.
An Extravagant Vision? Certainly !
Mr Wythes and the people of Epping of
the 19th Century would certainly approve ! |
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